2022
Art of the Possible
LUX
Bangladeshi entrepreneur and art collector Durjoy Rahman is on a mission
to make the world a better place through artistic dialogue and cultural
collaborations between artists from the Global North and South.
Rebecca Anne Proctor reports.
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Self portrait with closed eyes, Cairo, 2002
It was mid March 2021 and the world was
slowing waking up from a long sleep after the
global lockdowns and travel restrictions that
had been enforced to curb the spread of the
coronavirus pandemic. Dubai, the megalopolis
Gulf city, was already open and it was kicking off
with Art Dubai, one of the first in-person art fairs
the art world experienced in the past year. As
big art-world personalities flocked to the United
Arab Emirates, so too did a rising star from
Dhaka, Bangladesh – Durjoy Rahman. The art
collector and textile and garment entrepreneur
used the occasion of Art Dubai to present one of
his latest art initiatives that uses contemporary
art to champion social issues. The Dubai Design
District featured a large-scale installation of
elephants by Bangladeshi artist Kamruzzaman
Shadhin and Rohingya craftspeople from the
Kutupalong refugee camp. Titled Elephant in
the Room, it made its international debut in
Dubai. The work, unmissable by those visiting
the futuristic Dubai Design District, originated
in the desire to forge a dialogue about human
and environmental displacement. The Rohingya
are a stateless Muslim minority in Myanmar’s
Rakhine state thought to number around one
million people who remain unrecognised as
citizens or as one of the country’s 135 recognised
ethnic groups by the country’s ruling party.
By exhibiting a work with the involvement
of Rohingya people, Durjoy hoped to draw
attention to their cause.
From the Indian subcontinent, the Durjoy
Bangladesh Foundation (DBF), founded in
2018 in Berlin and Dhaka, is one of a handful of
collector-led foundations in South Asia working
to support creatives, the majority of which have
been set up during the past decade. There’s
the Bengal Foundation, founded in 1986 and
based in Dhaka, which acts as a non-profit and
charitable organisation; the Cosmos Foundation,
the philanthropic arm of the Cosmos Group
conglomerate; the HerStory Foundation, a
not-for-profit that supports gender equality
through storytelling, illustration, design and dialogue; and the Samdani Art Foundation
(SAF), a private arts trust based in Dhaka,
founded in 2011 by collector couple Nadia
and Rajeeb Samdani. In neighbouring India,
several collector-led foundations have sought
individually and collectively to foster India’s rich
art scene. These include the Gujral Foundation,
founded by Mohit and Feroze Gujral; Kiran
Nadar Museum, founded by collector Kiran
Nadar; and the Devi Art Foundation, founded
in 2008 by Anupam Poddar and his mother,
Lekha Poddar. In Pakistan, the Lahore Biennale
Foundation and the Como Museum of Art, the
country’s first private museum of contemporary
art that opened in 2019, are notable.
Despite the region’s fast-growing economies,
major gaps between rich and poor still exist, as
does a lack of infrastructure and funding for arts
and culture. Art foundations such as the DBF
have been pivotal in supporting artistic research
and practice. What defines these foundations,
which are critical to the expansion of modern
and contemporary South Asian discourse, is
their ability to take risks and to experiment. For
a world increasingly defined by borders, this
approach is crucial and one that Durjoy has not
taken lightly over the past several years. Cultural
awareness and collaboration has been key to his
vision for the DBF’s mission.
Dujory’s mission is to promote art from South Asia & the Global South
His support for the exhibition ‘Homelands: Art from Bangladesh, India, and Pakistan’ which opened at Kettle’s Yard in Cambridge in 2019, is a case in point. Through sculpture painting, performance, film and photography, the exhibition told the stories of migration an resettlement in South Asia and internationally, engaging with the painful memories o displacement and the challenging notion of
‘home’ following the Partition of India and
Pakistan in 1947 and the independence of
Bangladesh in 1971.
Passionate and energetic, Durjoy never
stops, not even during a global pandemic. In
a year when many art collectors, galleries and
institutions had to do business at a slower pace,
Durjoy was busier than ever in Dhaka. The
textile entrepreneur, who runs the Bangladeshi
garment and textile-sourcing business
Winners Creations Ltd, was actively staging
new exhibitions, online and live, to support his
foundation. Its mission is to promote art from
South Asia and beyond, part of the so-called
Global South (see boxout on page 65), to forge a
critical dialogue within an international context.
Cultural exchange, particularly between
artist and arts practitioners from South Asia
and beyond, is paramount to the DBF’s vision.
Its recent projects aim to raise awareness of the
plight of displaced communities. For example,
‘No Place Like Home’, a Rohingya art exhibition
consisting of Shadhin’s Elephant in the Room
and pieces created by Rohingya refugees living
in the Kutupalong camp in Bangladesh, is just
one of many that Durjoy and his foundation have
initiated over the past three years.
“Art creation can keep the conversation
going on important issues,” said Durjoy from
his office in Dhaka. “The Rohingya crisis is an
example. When it first took place, the news was
everywhere. Now, three years on and it doesn’t
make the headlines. Through exhibition art
made by Rohingya we can keep the conversation
alive and hopefully it will result in some change.”
Durjoy, who since 1997 has been collecting
art with a strong focus on supporting artists
from Bangladesh and South Asia, has long
believed that artists from the sub-continent
haven’t been given the recognition they deserve
on the global stage. The first work he bought
was by Bangladesh Modernist Rafiqun Nabi,
a famous cartoonist and visual artist known
for his creation of the character Tokai, a street
urchin. “He produced this character to show
the everyday struggle in Bangladeshi society,”
explains Durjoy. “He used Tokai to express his
visions about what was happening around him. I
have been a big fan of his ever since I was young.”
Durjoy now has more than 70 works by
Nabi in his collection of 1,000 or more works of
South Asian and international art by the likes of
David Hockney, Lucian Freud and Bangladeshi
modernists such as Safiuddin Ahmed, as well as
South Asian antiques including Ghandharan art
and works from the Pala Dynasty dating from
the 9th to 11th centuries in Bengal. His collection
exemplifies his worldly interests, his love of art
and other cultures, and his desire to bring artists
from around the world together in unison and
creative dialogue. Since his first purchase of
Nabi’s work, he has sought to support and collect
works by emerging and established Bangladeshi
artists in particular, which has become the prime
objective of the Durjoy Bangladesh Foundation.
